“The degree to which a person is helped and aided by Allah depends on the degree of his intention, drive, aim and hopes. Help from Allah comes to people in proportion to their drive, intention, hopes and fears, and failure comes to them in like manner.” Ibn al-Qayyim


“Unlawful desires are usually associated with ugliness. They leave behind a lingering sensation of pain and guilt. Hence, whenever you are tempted, think about liberating yourself. Think about all the remorse that would accompany the realization of those desires, and then make up your mind. Struggling your way through obedience is not an easy task. It is, however, associated with goodness and soothing pleasures. Whenever you overburden yourself (with unlawful desires) think about how nice it would be to repent and set yourself free. Think about the pleasures that lawful desires will provide and try to make the correct choice. The dilemma you will experience should be reduced by remembering the sweet pleasure and the ultimate happiness that your obedience (to Allah) will provide. Also make your struggle less of one by picturing the punishment that follows disobedience to Allah. Logically, your mind should opt for the more rewarding option and help you to endure the pain of denying yourself the realization of such desires.”

[Taken from ‘al-Fawâ’id’ of Ibn al-Qayyim]



The body and heart are pure and blameless in themselves.
However, when our heart becomes embodied with worldly temptations, we tend to forget the nature of our hearts. Thus, we become attached to this world and develop spiritual diseases such as greed, lust and pride.
These spiritual diseases show us the ugly attributes of the heart like thorns growing in a field.
In order to beautify yourselves, avoid these attributes and implement finer qualities which will bring you closer to Allah Ta’ala such as kind heartedness, humbleness and gratitide.
Every person yearns for a meaning to life and for that which will make his heart sound.
The only way to do this is to purify one’s self.

[Taken from: Tasawwuf in Brief, Shaykh Muhammad Imran]


♥ I asked Allah to take away my pain.

Allah said No.

It is not for me to take away, but for you to give it up.

♥ I asked Allah to make my handicapped child whole.

Allah said No.

His spirit is whole, his body is only temporary.

♥ I asked Allah to grant me patience.

Allah said No.

Patience is a by-product of tribulations, it is not granted, it is learned.

♥ I asked Allah to give me happiness.

Allah said No.

I give you blessings, happiness is up to you.

♥ I asked Allah to spare me pain.

Allah said No.

Suffering draws you apart from worldly cares, and brings you closer to me.

♥ I asked Allah to make my spirit grow.

Allah said No.

You must grow on your own, but I will prune you to make you fruitful.

♥ I asked Allah for all things that I might enjoy life.

Allah said No.

I will give you life, so that you may enjoy all things.

♥ I asked Allah to help me LOVE others,

as much as He loves me.

Allah said …….

Ahhhh, finally you have the idea.

Author: Unknown

Some Who Are Born Muslim

Some who say that they were born
Into the Islamic fold
Allow the binding fear of God
To gradually lose its hold.

They early learn to fast and pray
And recite the Holy Book,
They make the Hajj and pay Zakat
And swine they will not cook.

So after this they proudly say
That they are Muslims true
And venture forth to western lands
Where Muslim men are few.

Their eyes and minds are then amazed
At everything they see,
And soon their hearts admire the men
Who cause such things to be.

But those men seek to make this world
Their haven of delight,
And therefore they create their own
Standards of wrong and right.

So when a Muslim looks to them
As models for all men,
Unwittingly he begins to slip
Gradually into sin.

At first, perhaps, he misses a prayer
Or rushes one on through.
Then, busily pursuing the western ways,
Perhaps he misses two.

He reads the Book a little less,
And less he gives the poor;
The challenge to raise his standard of life
Now means a little more.

Perhaps he’ll even being to gamble
Or taste some wine or beer,
His acts distinguish him not from those
Who have no Godly fear.

The path he follows gradually leads
The way the worldly seek,
And his religion becomes a task
To practice once a week.

What! Six days he gives himself,
And God he gives but one!
But still he claims to be a Muslim
‘Cause he’s a Muslim’s son.

He who serves his own desires
But one place will he dwell;
God shall seize him by the neck
And throw him into Hell!

Your father’s nor your mother’s faith
Will save you from the Fire,
If you consider this world to be
Your innermost desire.

But wait! Wherever you are, your life
Can surely be turned around,
And the God you placed upon your tongue
Can in your heart be found.

Conversion not only occurs with those
Who do not know the way,
It occurs also with those well-versed
Who gradually go astray.

Forget, therefore, how you were born;
God judges not your birth.
By the purity of your heart at death
Will He determine your worth.

Those who say that they were born
Into the Islamic fold,
Like others, they must submit themselves
As clay for God to mould.


May Allah bless the author’s soul…Fatiha.

By: neQiniso Abdullah

(from his book of Poetry “In Praise of Allah”)


إلَيكَ إلـهُ الخَلْـق أرْفَــعُ رَغبَتِي *** و‘نْ كُنتُ يَا ذا المَنّ والجُودِ مُجْرِما

‘To You, the Creator, I raise my longing,
And even if I am, O possessor of kindness and generosity, an evildoer, a criminal

ولمَّا قَسَـا قلبي وضَـاقت مَذاهِبي *** جَعَلتُ الرَجـا مِني لِعَفوكَ سَلِمــا

When my heart became constricted and my paths became narrow,
I took my hope in Your pardon and forgiveness as an opening and an escape

تعَاظَمَنـي ذنبـي فلمَّـا قرِنتـُـهُ *** بعَفوكَ ربِّي كَانَ عَـفْوكَ أعْظَمــا

My sins seemed very great to me but when I compared them to Your forgiveness,
I found Your forgiveness to be much greater

فمَا زِلتَ ذا عفو عَن الذنْبِ لَمْ تَزُلْ *** تَـجُـود وتعـفو منةً وتَكَرُّمـــا

You are and still remain the only One who can forgive sins,
You grant and forgive out of Your benevolence and generosity

فلولاكَ لَـمْ يَصْمُـدْ لإبلـيسِ عَابدٌ *** فكَيفَ وقدْ أغْوَى صَفْيَك آدِمـــا

Were it not for You, then a servant could never defy Iblis
And how can that be when he mislead Your friend Adam

فيَاليْتَ شَعْــرِي هَل أصَيرُ لِجنة *** أهنـــا؟ وأمَّـا للسَّعِير فأنْدَمــا

If only I knew! Will I arrive at Paradise that I may take delight
Or at Hellfire, that I may regret?

فللّهِ دَر العَـــارِفُ الـنـدبُ إنَّه *** تَفيض لفرْطِ الوَجْد أجفانُه دَمَّـــا

How capable is Allah! For the one acquainted with lament,
blood almost flows from his eyelids due to the excess of his emotions (lament)

يَقيـمُ إذا مَـا الليلُ مَدَّ ظَلامَــه *** على نَفسِهِ مِن شدَّةِ الخَوفِ مَأتمـا

He stands when the night extends out its darkness
Stands against himself out of extreme fear, sinful

فصِيحاً إذا ما كـانَ في ذكْـرِ رَبِّه *** وفيما سِوَاهُ في الوَرى كان أعْجَمـا

Eloquent when he makes mention of his Lord
And in the mention of others than Him, he is speechless

ويَذكُرُ أيَّامـاً مَضَـتْ مِن شَبَابـه *** وما كان فيها بالجَهَـالة أجْرَمـــا

He remembers days gone by of his youth
And what was in it of ignorance, he was a criminal

فصَارَ قَرينُ الهمِّ طُولَ نهَـــارِه *** أخا السَّهدِ والنجوى إذا الليل أظلمـا

And so for the whole of his day, the companion of grief has become
the brother of sleeplessness and secret conversation when the night darkens

يقول: حَبيبي أنـتَ سُؤلِي وبَغيتي *** كفى بكَ للرَّاجـيـنَ سُؤلاً ومغنمـا

He says, ‘My beloved, You are what I request and desire
You are enough of a longing and benefit for those who have hope

ألـسْتَ الذي غذيْتني وهَــدَيْتني *** ولا زلتَ مَنـَّانـا عليّ ومُنعِـمــا

Are You not the One who has provided for me and guided me
And You have not ceased being gracious to me and full of favours

عسَى مَنْ لَـهُ الإحْسَانَ يَغفِرُ زَلتِي *** ويَسْترُ أوْزارِي ومـا قـدْ تقدَّمــا

Perhaps the Beneficent One will forgive my mistakes
And cover up my crime and what has gone forth

تعاظمَني ذنبـي فأقبلتُ خاشِعــاً *** وَلوْلا الرِّضَـا ما كنتُ يَاربِّ مُنعَمـا

My sins seemed very great to me, so I turned (to You) in humility
Were it not for my contentment in you, I wouldn’t, O my Lord, have seen any comfort at all

فإنْ تعْفُ عَني تعْفُ عَـنْ مُتمَرِّد *** ظلوم غشــوم لا يَـزايَـلَ مأتمـا

So if You forgive me, You would have forgiven a sinner,
A rebellious, oppressive tyrant still sinning

فإن تنتـقـِمْ مِني فلستُ بآيـسٍ *** ولو أدخلوا نفسي بجـُـرْم جَهَنَّمـا

So if You were to seek revenge from me, I would not despair
Even if they entered my soul into Jahannum, due to the sins

فجُرْمِي عَظيم مِن قديم وحـَـادِث *** وعفوكَ يَأتي العَبْـدَ أعْلى وأجْسَمــا

For my crimes are great, past and present
But Your forgiveness comes to the servant, more exalted and more great

حوالي َّ فضلُ الله مِن كلِّ جَانِـب *** ونورٌ مِن الرَّحمـَن يُفترش السَّمــا

The bounty of Allaah surrounds me from all sides
And Light from the Most Merciful has spread in the sky

وفي القلبِ إشراقُ المحب بوَصْلِه *** إذا قارب البُـشرَى وجَازَ إلى الحمى

And in the heart is the radiance of the beloved when he is reunited
And when glad tidings draw close, it becomes feverish

حوالي إينــاس مِن الله وَحْـدَه *** يُطالعَني فِي ظلـمـةِ القبرأنجَمــا

Exhilaration surrounds me, only for Allaah
It overlooks me in the darkness of the grave, apparent and clear

أصُونُ وَدادي أن يُدنّسـه الهَوَى *** وأحفظُ عـَهْدِ الـحُبِّ أن يَتثلمــا

I protect my love, lest my desires should pollute it
And I preserve the contract of love, lest it be defiled

ففي يَقظتِي شَوْقٌ وفي غَفوَتِي منى *** تلاحـِقُ خُـطوَى نـشوَةً وترنمـا

In my wakefulness is yearning and in my slumber is destiny
That’s pursuing my footsteps in ecstasy

ومَن يَعْتصِمْ بالله يُسَلم مِن الوَرَى *** ومَن يَرْجه هَـيْهَاتُ أنْ يَتندُمـــا

Whoever holds fast to Allaah, he is protected from men
And whoever hopes for Him, then never will he regret

Imam Shafi’s Poem
Extended version of the poem he said, whilst on his deathbed.


Imam Abu Hamid al-Ghazali (Allah (SWT) have mercy on him) said, “Beneficial knowledge is [knowledge] that increases your fear of God Most High, improves your ability to discern the faults of your ego, makes you more cognizant of how to worship your Lord, reduces your desire for this world, increases your longing for the next world, and opens your spiritual insight to the disastrous defects of your actions so you can avoid them.

It discloses to you the plots and delusions of the Devil and how he misleads the scholars who have gone astray until he exposes them to the hatred and anger of God Most High, for they have used religion to purchase this world, taken knowledge as a means to gain the wealth of sultans, to consume the wealth of religious endowments, the poor, and the needy, and turned their energies throughout the day to the acquisition of prestige and high standing in the hearts of people, which forces them to show off their good deeds, to argue, and to be quarrelsome and ostentatious when they speak.” [Imam Ghazali, Bidayat al-Hidaya]

My heart is in my mouth when I read this.

Last Sermon

The Last Sermon of Muhammad delivered on the Ninth Day of Dhul Hijjah 10 A.H (c. 630 AD)

  • O People, lend me an attentive ear, for I don’t know whether, after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you carefully and take these words to those who could not be present here today.
  • O People, it is true that you have certain rights with regard to your women, but they also have right over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers.
  • All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. You know that every Muslim is the brother of another Muslim. Remember, one day you will appear before Allah and answer for your deeds. So beware, do not astray from the path of righteousness after I am gone.
  • All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly.
  • Even as the fingers of the two hands are equal, so are human beings equal to one another. No one has any right, nor any preference to claim over another. You are brothers.


People search for comfort (and pleasure) in the works of the Deen. While such comfort does occur, it is only after accomplishment of the work. But people desire to attain this comfort first. Their similitude is that of a sick man who complains of his ill- health. While he wishes for good health, he abstains from medicine. [Maulana Ashraf Ali Thanvi]

Totally deep.

“Man taught his dog how to catch prey for him and the dog overcame his desire to eat the prey out of respect for his owner and fear of his power, and Allah taught you and you do not accept His teaching.” [From Al-Fawaid of Ibn Al-Qayyim]


The Humility of Rasulullah (s.a.w)


“Know that humility (tawadu`) is among the greatest, most beautiful and most noble of praiseworthy traits. By humility the Prophet (Allah bless him and give him peace) was made superior to the first and last (of creation), for he was (Allah bless him and give him peace) the most humble of people. He was given the choice between being a king-prophet or a slave-prophet, and chose the latter… From his humility was that he used to ride a donkey, let others ride with him, he used to visit the poor, milk his own goats, raise his garments [for long garments were considered a sign of arrogance], fix his own sandals, serve himself, feed his animals, tidy his house, tie his donkey, eat with servants and workers, and carry his own provision from the market.”

(Jami` al-Usul fi al-Awliya, 31)

True Love.


Our Wedding

The Death is our Wedding

Our death is our wedding with eternity.
What is the secret? “God is One.”
The sunlight splits when entering the windows of the house.
This multiplicity exists in the cluster of grapes;
it is not in the juice made from the grapes.
For he who is living in the Light of God,
the death of the carnal soul is a blessing.
Regarding him, say neither bad nor good,
for he is gone beyond the good and the bad.
Fix your eyes on God and do not talk about what is invisible,
so that he may place another look in your eyes.
It is in the vision of the physical eyes
that no invisible or secret thing exists.
But when the eye is turned toward the Light of God;
what thing could remain hidden under such a Light?
Although all lights emanate from the Divine Light,
don’t call all these lights “the Light of God”;
it is the eternal light which is the Light of God,
the ephemeral light is an attribute of the body and the flesh.
…Oh God who gives the grace of vision!
The bird of vision is flying towards You with the wings of desire.